Unity for Preservation and Disunity for Elimination

Savannah News Hub
4 Min Read

Unity is the path to preservation, while disunity leads to gradual elimination. What we are witnessing today among Muslims is not merely a difference of opinion, but a deep fragmentation that weakens our strength, our voice, and our dignity.

The issue of holidays and the arguments around labeling them as bid’ah are, in many cases, not purely about religion. They are influenced by worldly interests, personal gains, and attachment to wealth and recognition. This has shifted focus away from sincerity and collective progress, turning minor issues into major divisions.

Today, Muslims are not united. In many universities and public spaces, Muslims are undervalued and sometimes sidelined, not because of lack of competence, but simply because they are Muslims. This reality should wake us up. A divided people will always be treated as insignificant.

Allah calls us clearly:
Hold firmly to the rope of Allah all together and do not become divided.

If Muslims truly unite, even in simple matters like internal elections, the outcome is clear, we will succeed. But the real question is not winning. What is the benefit of that victory? What impact does it have on society? What does it contribute to the religion? Victory without purpose is empty.

We are a majority in number, yet we live like a minority in influence. This is not because of others alone, but because of our internal weakness.

The Prophet taught that when corruption spreads in a land, it reflects the state of its people. If things are not right in our society, then we must look inward. It is a reflection of us as Muslims.

We are also reminded to stand for others, even beyond ourselves. Supporting people like those in Iran, regardless of differences, is part of a broader principle of justice and solidarity. The Prophet said to help your brother whether he is the oppressor or the oppressed. Helping the oppressor means stopping him from oppression, and helping the oppressed means standing by him.

Irrespective of differences in practice or understanding, those who believe, pray, fast, and perform Hajj are Muslims. Judgment belongs to Allah alone. We must avoid declaring others destined for Hellfire. That is not our place.

Allah says in Surah Fatir (35:32) that among His servants are those who wrong themselves, those who are moderate, and those who excel in good deeds. Yet all are within the fold of belief. This should humble us and teach us patience with one another.

We must not discriminate. We must not divide over issues that do not remove one from Islam. Instead, we should promote moderation, understanding, and peace.

In summary, we are called to patience with one another, to unity, to development, and to sincere cooperation for the growth of our society and the strength of our religion. Without unity, we risk losing relevance and strength. With unity, we preserve our identity and secure our future.

May Allah bring peace to our land, unite our hearts, and guide us to what is right.

– Khuthbah by Imam Fuad Adeyemi, National Chief Imam, Al-Habibiyyah Islamic Society, Abuja. 03-04-2026

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